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Samhain & Celtic RootsNo. 4287 · The 2026 edition

Is Halloween Pagan in Origin?

Uncover the ancient roots of Halloween—did it really start with pagan rituals? Dive into the history behind the spooky holiday.

Our own summary of the original — the full post and photos live at celebratingholidays.com.

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This piece explores the debate over Halloween's origins, tracing its potential links to pagan festivals like Samhain and examining how Christian traditions later shaped the holiday we celebrate today.

About this

This article by Angie Mosteller examines whether Halloween has pagan origins. It argues that Halloween is Christian in origin, tracing the history of All Saints' Day and its Eve, and disputing the connection to the Celtic festival Samhain. The page also explains how 19th-century anthropologist Sir James Frazer popularized the pagan-origin theory and encourages Christians to reclaim Halloween for its original Christian meaning.

Facts from the original

  • Many Christians find it difficult to decide whether or how to celebrate Halloween.
  • Halloween appears to emphasize darkness, superstition, and fear.
  • The assertion that Halloween is pagan in origin is untrue.
  • The name Halloween is a combination of 'All Hallows'' and 'Even' or 'E'en', referring to the evening before All Saints' Day (November 1).
  • The word 'hallow' means 'holy', as used in the Lord's Prayer (Matthew 6:9).
  • Early in church history, Christians began to celebrate the saints (heroes of the faith).
  • By the 7th century, All Saints' Day was observed annually throughout the Christian world.
  • Orthodox churches celebrated All Saints' Day on the Sunday after Pentecost.
  • Roman Catholic churches celebrated All Saints' Day on May 13th.
  • The origin of All Saints' Day and its Eve (Halloween) was entirely Christian.
  • The alleged pagan connection stems from the Roman Catholic Church moving All Saints' Day to November 1st in the 8th century.
  • Many scholars claim Christian leaders were attempting to Christianize a pagan holiday called Samhain, celebrated on the same day (pronounced 'sow-in', rhyming with 'cow').
  • There are several reasons to dispute the claim that Halloween is pagan in origin.
  • First, nothing is known about Samhain with certainty.
  • Samhain appears to have been a celebration limited to the Northern Celtic people (especially in Ireland and Scotland), who had no written records before Christianization.
  • Scholars have made unsubstantiated claims that Samhain was a day dedicated to the dead with human sacrifices and dark rituals.
  • In reality, all that is really known about Samhain is that it marked a change of season.
  • The name Samhain comes from an Old Irish word roughly meaning 'summer's end'.
  • Second, by the time All Saints' Day was associated with November 1st, Christianity had been established in the Northern Celtic region for at least 300 years.
  • There is no indication that pagan practices on Samhain concerned Rome (1500 miles away) enough to change a holiday's date.
  • Third, Irish Christians originally celebrated the saints on April 20th.
  • It is more likely that Irish Christians remembered the dead in April than on Samhain (November 1st).
  • When All Saints' Day was moved to November 1st for Roman Catholic churches, the focus on the dead shifted with it.
  • One scholar suggests November 1st may have been chosen simply so that pilgrims to Rome could be fed more easily after the harvest than in spring.
  • In the 19th century, cultural anthropologist Sir James Frazer studied Northern Celtic practices on Hallowmas (the three-day period of October 31st, November 1st, and November 2nd).
  • Frazer asserted that Hallowmas traditions were rooted in Samhain.
  • Frazer claimed the ancient pagan festival had been a day to honor the dead.
  • Although Christianity probably introduced the focus on the dead to Samhain, Frazer claimed the opposite.
  • After Frazer, cultural anthropologists repeated and exaggerated his claim.
  • Frazer believed Christianity was rooted in paganism and often tried to connect the two.
  • It is peculiar that evangelical Christians have embraced Frazer's claims and suggested abandoning Halloween due to its supposed pagan connection.
  • The reality is that Halloween is Christian in origin and its date selection probably had nothing to do with Samhain.
  • It must be conceded that modern Halloween celebrations (at least in the U.S.) have largely lost their Christian heritage.
  • It is unsurprising that a holiday celebrating death would develop a dark and superstitious character among non-believers.
  • Death is mysterious and terrifying to those who do not know the gospel.
  • Christians can celebrate the lives of those who have died in Christ because 'death has been swallowed up in victory' (1 Corinthians 15:54); it is nothing to fear.
  • Though bodies die, the spirit will dwell with Christ (Philippians 1:21) until He returns to make all things new (2 Peter 3:13) and clothe believers with new glorious bodies (Philippians 3:20-21).
  • Halloween provides an opportunity to contrast Christian and non-Christian views of death and share the hope in Christ.
  • Instead of abandoning Halloween to the lost, Christians should reclaim it for God's glory.
  • Christians should ask God to help them be light in the darkness and creatively bring the 'hallowed' back into Halloween.
  • The New Testament repeatedly uses 'saints' to refer to all believers; when referring to heroes of the faith, the term is in quotes.

From the original

This article by Angie Mosteller, published in October 2012 and featured at Crosswalk.com, argues that Halloween is Christian in origin, not pagan. It explains that the name Halloween comes from All Hallows' Even, the evening before All Saints' Day on November 1. All Saints' Day was celebrated by the 7th century throughout the Christian world, with Orthodox churches observing it on the Sunday after Pentecost and Roman Catholic churches on May 13. The supposed pagan connection arises because the Roman Catholic Church moved All Saints' Day to November 1 in the 8th century, which some scholars claim was to Christianize the pagan festival Samhain. The author disputes this: little is known about Samhain, which was limited to Northern Celts and likely just marked summer's end. By the time the date was moved, Christianity had been established in the region for at least 300 years, and Irish Christians originally celebrated saints on April 20. The November 1 date may have been chosen for practical reasons like feeding pilgrims after harvest. The article traces the modern connection to 19th-century anthropologist Sir James Frazer, who believed Christianity was rooted in paganism and whose claims were repeated and exaggerated. It concludes that while modern Halloween has lost its Christian heritage, Christians can reclaim it to contrast the Christian hope of resurrection with non-believers' fear of death.

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